hogon within the dogon culture

hogon within the dogon culture


Dogon art revolves around religious values, ideals, and freedoms. Despite its harsh climate, humans have occupied the region surrounding the plateau for thousands of years. Communal labor and collective action are important with fields worked by kadaga, groups of ten to twenty similarly aged men (Hollyman 2001). A mythical fox named Yurugu is said to have been condemned by Amma to search the world for a lost twin (Griaule 2005). Look at the list of world regions at the top. The ginna forms the side of a courtyard with an entrance at one end and a cylindrically shaped kitchen at the other. Dancers wearing rabbit masks may hide from the “hunter,” while the walu antelope chases girls and small boys in the audience (Van Beek 1998). Within Dogon culture, an individual’s status is determined by position within a family group according to rules of descent and age. Since stone can be difficult to find, mud, cow manure, and millet straw are used as building materials with new layers applied at regular intervals to protect building walls from wind and rain. Not until 1926 did Western science discover that this tiny star is a white dwarf, a category of star characterized by very great density.Many artifacts were found describing the star system, including a statue examined by Dieterlen that is at least 400 years old. The Dogon also describe a third star in the Sirius system, called Emme Ya. If it is intended to be a hermaphrodite, it may be a nommo – an ancestral newt-like creature said to be at the genesis of the Dogon culture. Among the earliest inhabitants were the Toloy, who arrived sometime in the third century BCE (Joffroy and Cissé 2005). He gave all his life principles to human beings." French anthropologist Marcel Griaule described his first trip to a village in the 1930s: Hard work earns young men respect from elders and may enhance their status among peers. The Dogon believe that wandering souls pose a danger to the living. The Dogon are best identified for their religious traditions, the mask dances, wooden sculptures and … Griaule and Dieterlen conducted detailed investigations of the complex Dogon rituals and symbolism, and the cosmological ideas of which they are an expression. The arrangement of buildings in a Dogon village is intended to symbolize a prone human body, with the most important structure called the toguna (house of words) representing the “head” (Joffroy and Cissé 2004). A Dogon saying is that high granary roofs identify prosperous villages. There are three principal cults among the Dogon; the Awa, Lebe and Binu. Ordinarily the first building constructed in a village, the toguna’s roof is formed by a thick mat of millet straw with three layers that represent principal geographic regions: the cliffs, plains, and plateau. Position within social group by descent Groupings intertwined; if respected within ginna=respected within local society 1. Topped by a mud roof or cap of millet straw, symmetrically shaped granaries are often taller than other structures; interior access is provided by a square wooden door carved with images representing the owner’s family history. Social harmony is of considerable importance within Dogon culture. Another threat to Dogon heritage has been the gradual abandonment of cliff-side villages. The hogons are responsible for guarding the purity of the soil and therefore officiate at many agricultural ceremonies.The cult of Binu is a totemic practice and it has complex associations with the Dogon’s sacred places used for ancestor worship, spirit communication and agricultural sacrifices. The mask itself is formed by a rectangular box, with two vertical openings held in place by a net around the dancer’s head. For example, the baobab’s fruit pulp and leaves are eaten and its bark used to make rope.

Adding to other problems, Mali has suffered from severe Through such rituals, the Dogon believe that the benevolent force of the ancestor is transmitted to them.In the late 1940’s, Dogon priests greatly surprised the French anthropologists Griaule and Dieterlen by telling them secret Dogon myths about the star Sirius (8.6 light years from the earth). Dogon sculptures are not made to be seen publicly, and are commonly hidden from the public eye within the houses of families, sanctuaries, or kept with the Hogon . The tribe claims that Po is composed of a mysterious, super-dense metal called sagala, which they declare is heavier than all the iron on Earth. The primary purpose of Awa dance ceremonies is to lead souls of the deceased to their final resting place in the family altars and to consecrate their passage to the ranks of the ancestors.The cult of Lebe, the Earth God, is primarily concerned with the agricultural cycle and its chief priest is called a Hogon.


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